Showing posts with label anthropology. Show all posts
Showing posts with label anthropology. Show all posts

Thursday, February 9, 2012

Evolution, death, living, and the 5 most important drugs

I’ve been procrastinating on writing this article for many a month, and the longer I sit on it (or it sits on my mind), the more lethargic I feel, lethargy that spills into everything else. So anyway, evolution is one of my most obsessive topics in science, and I spend more time thinking/reading about it than any other thought seed. Recently, after watching a TED talk about the future of evolution (people who are too sensitive to the whole eugenics business and feel their heart stabbed with even the hint of “controlling” evolution can conveniently stop reading at this point and return to their routine without bothering with the above-linked video), there was something mentioned in it that irrelevantly ignited my interest in pharmacology. In essence, after much thought, the idea boils down to this: you don’t need to meddle with genes in order to have a conscious influence on our species’ evolution; we are already doing it – in the form of medical interventions of all kinds, especially those that delay fatality.

Up until a few hundred or a few thousand years ago, man was completely subject to the will of nature, physiologically speaking. Any harmful genes and genes that would decrease the probability of survival of an individual – example, diseases acquired through hereditary, genes influencing moronic behaviors that lead to death, etc. – were all eliminated from the human gene pool through the death of the individual if the death occurred before breeding. What we define as harmful in this context need not necessarily be something extreme like cancer or plague but even a mild infection that could lead to gangrene and eventually death, or an infection during a simple fever (which is a time when the immune system is fighting to normalize body temperature and any secondary sources of malice, even something as inconsequential as a dog bite or bruised infection, would not be sufficiently dealt with by the busy immune system and thus increase chances of death). So there need not necessarily be something wrong directly with the genes themselves; the body’s immune system, which is a manifestation of those genes, can instead be easily influenced by external agents, and thus also the chances of carrying on of those genes into the next generation; or, death could not even have been from a physiologic dysfunction but rather from being eaten by a predator or death by stupidity, all of which are again manifestations of survival instincts influenced by genes. Evolution has its fingers in every pie. In as many cases as not, death used to occur well before breeding, and therefore, those genes were eliminated from the gene pool through evolutionary natural selection – a phenomenon powered by the thin line that separates death and survival.**

However, with the institution of medical science that has been gradually increasing in depth over the past couple of millennia, we have been actively delaying death and getting better at it, thereby being able to reproduce before death (not that there’s something called ‘reproduce after death,’ but you get the point) and pass on every kind of gene, good or bad, to the offsprings, and they to theirs. The larger-perspective consequence of this medical intervention simply means that we are keeping natural selection from acting on those undesirable genes and ensuring that they are kept active/present in the human gene pool. As a quick illustration of this effect, two graphs demonstrate the average life expectancy of an individual over the past few centuries and the infant mortality rate for the 20th century, both of which show that medical intervention has increased the chances of gene survival in the gene pool:


(Remember, though, that death can occur even after infancy but before reproduction - the so called "virgin deaths," for lack of a better term - so the graphs are valid yet unavailable for that demographic as well)

The conclusion here is that we are not at the mercy of nature anymore to survive, and even without actually manipulating the genes directly, we are still consciously influencing their presence in our species. Since genes are what determine the course of evolution, we humans have already begun to control the future of our species on an evolutionary scale (you could also argue that veterinary science has done the same for animals, although to a lesser degree). And in addition to delaying death and ensuring reproduction, medical intervention also treats or cures inherited/congenital and other diseases arising from those genes or from external agents, which, as I said earlier, are again manifestations of genes.

The above-linked video discusses working directly on the genes themselves and manipulating them consciously, and not indirectly through medical science as I just described, to eliminate harmful genes altogether and tune our mortality, but that is not what I want to talk about here. I am more interested in how medical science has indirectly worked on our genes and helped you and I come into existence and stay in existence.

The following are five of the most important and impressive pharmacological miracles which either we owe our existence to or which humankind is much, much worse off without. I say humankind as a collective term, of course. Individually, we all have, or will have later in life, a medicine which is as important to us personally as these are to mankind as a whole.

1. Penicillin.
The granddaddy of all modern antibiotics and the first antibiotic ever discovered. It is estimated that 75% of today’s world population would not be alive if penicillin hadn’t saved our ancestors from infections. 75% of our current population would never have known what it means “to live.” Penicillin, more than any other single factor, led to the exponential rise in population in the 20th century. We are currently developing resistance to penicillin and gradually making it ineffective on several bacterial infections, but secondary antibiotics derived from penicillin and many other antibiotics discovered even today through the same method Dr. Fleming used to (accidentally) discover penicillin in 1928 are rising up to fill the grandmaster’s place.




2. Ether
What we generally call anesthesia, was discovered in 1842. All surgeries performed until then were live surgeries, with the patient conscious. If a mass had to be removed, you had to be cut open when you could feel every moment of the excruciating pain, many dying of the pain itself. Not that we are here and alive because of this chemical compound, but without it, the millions of surgeries taking place every year would either never take place because of the fear of pain, or be so painful as to suck the life force out of you. In the awe-inspiring HBO TV mini-series John Adams, set in 18th century, one of his daughters undergoes a breast removal for a diagnosis of malignant, cancerous tumor – while she is still awake and feeling every inch of the pain as the blade cuts her breast off, and as Mr. and Mrs. Adams cry in each other's arms at the screams of their daughter's agony during the procedure. The cancer recurs in the other breast a while after, and she refuses surgery and accepts death.

3. Smallpox vaccine

The first successful vaccine in medical history, it symbolizes man’s ascendancy over the dark side of nature, a symbol in the form of a healed lesion on your left shoulder. Small pox has been one of the deadliest epidemics in recorded time – notorious not just for its mortality rates but also for the stretch of time it lurked in our species, spanning over 12,000 years. Even the Spanish flu, which claimed over 50 million lives in early 20th century, did not last longer than a few years. This vaccine used to treat the smallpox virus is ironically made of another virus – cowpox virus. Classic case of fight fire with fire, huh?




4. Antidepressants
There is a very sick mentality among the general population of judging people who are on antidepressants. I once very briefly worked on a psychiatry department account and had a long stint with general physician consulting in my line of work. I could never cease to be surprised at the number of patients with a very chronic case of depression who refused to go on antidepressants simply because of the fear of what their friends might think (I am not exaggerating. I’m barely even paraphrasing). What other people might think! I don’t think the patient is completely at fault here, because as Col. Walter Kurtz rightly put it, “It’s judgment that defeats us.” We are all inherently afraid of being judged, and that fear surfaces in these depressed patients at the sound of being on a drug for the mind, emotionally helpless as they already are. But what sickens me to my gut is when I see or hear someone judging, either vocally or with subtle facial expressions through which they so wonderfully communicate condescension, a person who is on antidepressants. No one judges patients with diabetes, heart diseases, renal failure, or any other physiological issues, but when it comes to a psychological issue, an emphatic “OH!” ensues. Right, here is the truth: clinical depression is neither a choice nor a reflection of the state of lives of people suffering from it. It’s as physiological a condition as osteoarthritis or congestive heart failure. Chronically depressed patients’ brains are physically incapable of producing the appropriate amounts of chemicals required to be happy. The only way to treat it is to fight it with an antidepressant drug, the way you would treat a backache with ibuprofen – i.e., with medicine! You can't (read slowly: CAN'T) cure it by thinking optimistically, thinking happy thoughts, taking a freakin break, or any other pop culture bullshit worthless advices people give. Go watch this enlightening Stanford video, educate your ignorant, harebrained ass, and refrain from making any smartass judgment calls the next time you hear someone is on an antidepressant: you could potentially save them their lives, just by being a decent human being. Too much to ask?

As Maria Bustillos, studying the reason for DFW's suicide, wrote the most sensible words I've ever heard from a lay person:

I have known intimately and looked after depressed people, and have no illusions about my ability to understand the real nature of that illness. The sort of blues I occasionally suffer through compares to real depression like a broken fingernail compares to being shot in the head and then set on fire and drowned. But it seems to me that the victims of that terrible disorder are often trying all their lives in vain to figure out why this must be so. Why them. And maybe there really is just no reason, or the reason is completely random, a cluster of neurons misfiring one day by accident, a bad thing that happens and could not be helped.

On a similar note, as much as I admire and appreciate Sir Ken Robinson’s intricate critique of the current state of our pathetic school/education systems worldwide, a glimpse of the judgmental attitude towards psychogenic drugs can be seen in these two (1, 2) million-plus-views Youtube videos of his. In the second video although he correctly admits that he is not qualified to comment on ADHD, he somehow believes he is qualified to comment on ADHD drugs. The very least bit of qualification required to comment on this class of drugs is to try one. But without knowing what it feels like to be on one, without conducting proper research into the drug, and without knowing what the drug does inside the brain, Sir Ken confidently posits that psychostimulant ADHD drugs numb your senses and enable you to focus on the “boring” subject by disabling you from attaining the heightened state of enjoyment you feel while watching a work of art. But the reality of it is hilariously contrary – ADHD medications heighten, NOT numb, your senses and therefore enable you to focus on whatever it is you want to focus on, including art. As someone who has tried modafinil, I can vouch for it, and so can academic sources and millions of others on it. Just try watching a film while on modafinil, and you’ll bet your life savings you are enjoying it better than Sir Ken. So making daft statements like these shows not just how uneducated (no pun intended) and biased he is against the science of mind and drugs, but also displays the stupidity of the audience that nods its heads and shares his judgment of ADHD drugs and of those who prescribe or support it. Another sad example comes from Doug Stanhope, one of my favorite and extremely bright comedians. As I said, I love both Robinson and Stanhope in all other respects but fall short of sympathizing with their disdain and judgment towards psych drugs. And all this is just a glimpse; the bigger picture is much uglier.

[I’m sorry about the tone of these two paragraphs above. I vent bitterly because I too was on an anxiolytic for a brief period last year, and save a few friends, pretty much everyone else gave me a judgmental look for it and it wasn’t too long before I realized this was a universal phenomenon that’s causing millions of people around the world to commit suicide simply because they’d rather deal with the consequence of not being treated for their psychological condition than be judged for accepting treatment.]

5. Antihypertensives
Approximately 1 billion people in the world currently suffer from hypertension (high blood pressure), and it is estimated that one out of every four people born will develop severe, chronic hypertension into their adulthood, and another one of those four will develop moderate hypertension (hypertension classification here). Hypertension has been academically called a “silent killer” because the symptoms of hypertension are so mild and unfelt over a long time that you become adjusted to its abnormality as normalcy and it slowly begins to eat away your longevity. One day, thud! Hypertension in rare cases can occur even at young age but normally occurs well into your adulthood, so antihypertensives are drugs that extend your days, and not (just) help you survive till you give birth. Many of us owe our parents’ and grandparents’ long life to this class of drugs.

Of course, utterly needless to say, every class of drugs is important, not just the ones I have chosen to mention here. From nutritionals to antivirals, NSAIDs to antipyretics, analgesics (very commonly used) to ACE inhibitors, insulin to even birth control pills and emergency contraceptive pills – sometimes not just to restore normalcy but to elevate normalcy up to higher standards of healthy living. Some are personally more important to us than any of these drugs mentioned above. But we all need them. Even those who prefer Ayurveda, Homeopathic and other alternative medicines and show a general sense of disdain towards Western medicine owe their existence to them, deny as they might. Pharmacology and medical science is what makes living today better than living in the past – more so than any other perks of human development.

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** (It's also worth noting that the death before reproduction of a single member of a species containing an undesirable gene isn't necessarily going to eliminate that gene from the gene pool. The individual's siblings, their chances of having inherited the same undesirable gene from the common parent, and other members of the species possessing the same gene - all influence how long a gene survives in the system, which is why undesirable genes tend to survive for several generations.)

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I have some thoughts on how wealth affects genes and the human gene pool from an evolutionary perspective, but they are still raw, disorganized and incomplete, so hopefully by next year I can write a blog post about it. 

Thursday, April 15, 2010

Roots of inequality? Maybe


I might be a little late to this, but I couldn't let it be just a passing thought. Being exposed to Jared Diamond's work lately, I had the luck of acquiring a copy of his 1987 five-page essay titled The Worst Mistake In The History Of The Human Race (pdf accessible here). This was published almost a decade prior to his much-acclaimed, Pulitzer-winning non-fiction book Guns, Germs, and Steel (here onwards referred to as GGS), and was written during the course of his 30-year research into the question that both the book and this essay deal with - namely, the influence of weapons, environment, diseases, geographical luck, and most importantly, agriculture & domestication on the development of human race and evolution of world civilizations and societies (the question being: "Why are some parts of the world, and the people living in them, more advanced than others?"). But before I proceed with my criticism and comments, I need to state clearly that Jared's approach to explaining the development of human societies across the globe is strictly and firmly non-racial; he downright discards all notions that genetic factors, notwithstanding rare and minor implications, were in any way responsible for the advancement of some civilizations and the stagnation of others. This view is shared by modern science as well, with the 2000 Human Genome Project discovering that 99.98% of all human genes of all races are identical.

Judging by such a bold title, I was initially skeptical of what he had to say, but as I went through the essay page by page, I was to some extent convinced by the argument, but (but again!) soon, much to my disappointment, I uncovered certain holes or "skipping" of logical next-steps in a couple of places. Over the evening I was preoccupied with the argument in an attempt to find more holes and thus feel proud of my critical reasoning skills, but to the contrary, I could fill in the already-found holes by myself and felt the argument to be at least partly convincing once again. (I was like, "Well yeah, it is plausible.") I'll address them in a while.

Jared's theory in this essay is focused mainly on the changes taking place in any one arbitrary hunter-gatherer society with the advent of agriculture, as opposed to his theory in GGS which focuses on the changes taking place in the human race as a whole with the advent of various factors. In a nutshell, he submits that agriculture, with all its advantages and benefits, brought upon us an unanticipated evil so great that it plagues the world to this day and has had dire consequences on civilizations throughout human history. And that evil is inequality - inequality in all its forms, ranging from class to gender to skin tone to you name it! It was only after we invented agriculture, says Jared, that the first signs of inequality began to show up. Hunter-gatherer societies, that is the pre-agriculture groups, had little to no reason to divide themselves into classes; everyone had such a crucial role to play in the food accumulation process alone that any division of a society on any basis would only threaten the very survival of the entire group. But with agriculture, all that changed.

The emergence of agriculture was a turning point in history, as the cliché goes. It provided, in relatively abundant quantities, the one indispensable source of survival: food. Farming cut down the time and labor expense needed to find scant and scattered sources of food in the forests through hunting by many fold, effectively reducing the burden on much of the population and hence freeing them of, or at least stripping some of the work load previously borne by them in hunting and gathering. This is a well-established fact in archeology, one that is supported by evidence. As the burden came down, they were able to devote time to other activities (not necessarily leisure), and women, especially, were able to either better care for their children or, because of the dwelling at one place - a new lifestyle - brought about by agriculture, were able to carry more children and hence grow their population faster and provide sufficient food for the extra population through the harvests. (Read the essay for a more in-depth explanation of this section).

Agriculture almost seemed at the time to be a godsend, all-encompassing boon, giving them not only a year-round supply/storage of food they used to so desperately search for but also ample time to expend on developing other survival skills. But amid all this progress and without their knowledge was also taking birth the seeds of inequality which would later determine who amongst them gets to eat, who doesn't, and who does how much. This is where I tumbled upon a missing logical next-step in Jared's argument.

To quote from the essay: "Hunter-gatherers have little or no stored food, and no concentrated food sources, like an orchard or a herd of cows: they live off the wild plants and animals they obtain each day. Therefore, there can be no kings, no class of social parasites who grow fat on food seized from others. Only in a farming population could a healthy, nonproducing elite set itself above the disease-ridden masses."

The part about hunter-gatherers not having classes is obvious; as I mentioned earlier, everyone played an equally important role in food production process that division would preclude survival. But the last sentence in that quote - about a healthy, nonproducing elite setting itself above the disease-ridden masses - is the part that is elusive, as Jared fails to explain exactly how that is possible. Why, you might ask, would a producing "lower" class feed a nonproducing "higher" class and let them live healthily at the expense of their own health. If you were a farmer when farming was invented, would you grow crops and domesticate animals only to feed an elite class that doesn't? You might as well ask them to sod off and eat all your crops yourself rather than just giving it away to some other higher class that neither produces nor shares your ill-health. And even if you are crazy enough to do that, why on earth would you be tagged "lower class" while those who don't produce and feed on your food be tagged "higher class"? Why can't it be the other way round? For, you are the power house of the community, and if anything, it is you who should be placed and revered above everyone else in the community because it you who has saved them all the labor of hunting and provided them with the time to fuck about. Why, then?

Jared conveniently skips answering all those questions and hops from "man invented agriculture" to "man succumbed to deep-class division". He partly draws his conclusion from the way it is today: look at the state of farmers, regardless of the country, and compare them with the nonproducing class of the same country that depends on the farmer for food demands. Or, on a larger scale, an example which Jared himself cites, look at America depending for oil on oil-producing nations of the Middle East and still being better off economically and socially than those nations. The conclusion is clear: producing class is often given a lower social status than non-producing class. But how and why did it happen are the questions that have been denied an answer here. (Additionally, while comparing the farmers of today with the farmers of those day, one needs resist the temptation to ignore the pivotal role money plays. Farmers today produce for money, and farmers of those days had no concept of money.)

The answer lies partly in human nature and partly in the characteristic of agriculture. As noted, farming is an immobile form of food production. Populations harvesting a crop need to dwell at a single place - close to or next to a farm, for example - over long periods of time. In the fullness of time, the population grows, communities become villages, villages grow in size. While this dwelling does provide several advantages over hunting, it also poses a serious threat: the threat of invasion by a foreign group. This behavior has been confirmed by evolutionary biologists for apes, and anthropologists, historians and evolutionary biologists for human beings as well. When food sources run low (either because of the food reserves running out or because of the population exceeding the sustainability of those reserves), we, the modern apes, go in search of other sources elsewhere. During the search, if encountered by other groups (which are by now rivals) who have already taken control of the much-needed food, a conflict occurs and heads roll. The winner stands alone, the winner takes it all. All this is true even today, although with humans today greed plays a role as important as the survival instincts. But with the hunter-gatherer communities, this didn't pose a major problem because they were always on the move and never had the worry of an invader invading 'their' land. They had no land of theirs. Even with them conflicts of this nature occurred, but they were insignificant enough to not make a difference to the social structure of their communities. Farming, however, needed protection from invaders, and that is where the security-providing soldiers enter into the equation.

An average American farmer today feeds the stomachs of 165 people worldwide, i.e., a producer-to-consumer ratio of 1:165. (I wish I had the numbers for Indian farmers). 40 years ago, that American farmer fed 28.5 stomachs (source). This drastic change can be attributed to the research and development in agricultural practices of yesteryears. So the farmers of nascent agricultural era can be expected to have produced a much lower yield for their crops, as their practices of farming were much more primitive and undeveloped than today's. Even if we assume a producer-to-consumer ratio of 1:1.25 for them (note that it has to be greater than 1:1, else it wouldn't have made much sense to migrate from hunting-gathering to farming), that is, one farmer feeding 1.25 stomachs, it would have still freed up about 12.5% of the population from the duties of food production. This 12.5%, being skilled as they were at hunting and handling weapons, could now put their skills to use in developing a defense system for the farming community. And the deal? Since money didn't exist, the farmers would pay them in the form of food in exchange for protection, as they are already producing an extra 12.5%. This has effectively formed the first societal division: the division between the farming class and the defense class. The defense class now needs to be organized, as an unorganized army is as easy to defeat as a community without an army. This therefore calls for leadership, resulting in the subdivision of army into various levels of hierarchy, at the top being the leader or commander-in-chief who has control of the army and over how the army advances and occupies surrounding land area for the needs of growing community size, thereby establishing himself as the King, the royal family, or the supreme owner of the land. He now begins to collect taxes in the form of food from farmers - not just for the land they are being allowed to farm in but also for the protection and other facilities such as road, housing et cetera he is providing them (not very different from the tax system we have today in our government, except that in our system much of the tax money comes back to the public in the form of services). Wealth (food) now begins to accumulate more than the needs of the royal family and at the expense of the needs of the producing class.

Despite being responsible for production, farmers would end up paying their share of food in the form of taxes to the royal family and through them a share of it to the army. Even if their production ratio continues at 1:1.25 or higher, because of the taxes and the growing army size, they might have to cut down their own share of the '1' and add it to the '1.25'. This apparently leads to poor nutrition and ill health of farmers and the good health of royals. Since protection is obviously more necessary and important than just good health, farmers are left with no choice but to yield to the demands of the King and his soldiers. The King being the commander and the farmer being the obeyer, and the King being 'richer' than the farmer, the former gets a "higher" social status while the latter gets a "lower". And with that, a new master-obeyer relationship was born.

Meanwhile, during the formation of this defense system, because of increased food production-to-consumption ratio over time, several sub-classes are formed which aren't directly part of the army but without which the army would be worthless. Blacksmiths, an example, are essential to armory (the fact that farming allows a part of the community to devote entirely to the development of arms cannot be ignored). Cooks, another example, are essential to providing cooked food to the soldiers and the King. And since these blacksmiths and cooks themselves need protection from foreign invasion, they are as obliged in their duty to the King and his men as the farmers, but are not farmers in themselves, leading to the inception of two more social classes. Likewise, many other classes could have formed feeding almost entirely on the food produced by the farmer and at the same time leading to a division of society into various classes of various ranks, the farmer being at the bottom of the pyramid.

A mere 1:1.25 producer-to-consumer ratio could produce that much inequality within a community, and with every incremental rise on the right hand side of the ratio, a higher percentage of the population was freed of its food-producing duties which could then be handed over to other self-preservation activities. In fact, it is very tempting to conclude that the more food a farmer produced (i.e., the higher the producer-to-consumer ratio), the more the social classes that took birth and the more the ensuing inequality that propagated in the community. Look at the modern world today. If you strike off the 1:165 producer-to-consumer ratio and if one individual was solely responsible for producing food for oneself, directly or indirectly (i.e., if the producer-to-consumer ratio came down to 1:1), then not only would the world population drop drastically, but almost all societal divisions would vanish altogether. Development, in all its form, would come to a grinding halt, since if every person is expected to produce and consume his/her own food, there wouldn’t be much time or energy left for any other activities that propel the modern world towards progress. The only activity then would be to grow/hunt food, cook, eat, and regurgitate. And perhaps some spare time for recreation.

That finally brings me to the end of this criticism, which oddly is almost as long as the essay itself. Jared asserts that the shift from hunting to agriculture was the biggest mistake in human history, that hunting, despite feeding very few stomachs and therefore limiting human reproduction, was better than farming in that it precluded inequality amongst the people who practiced it. I beg to differ. While it may be true (I said in the second paragraph that I'm only partially convinced by this theory, given that there isn't sufficient evidence to definitively and conclusively make any claims) that farming brought about certain additional inequalities in human society (keyword: additional; I'm not convinced that agriculture is the root of all inequalities, and certain inequalities such as gender and age and appearances could already have been present in hunter-gatherer societies), it also cleared the way for exponential human progress on unprecedented levels, the likes of which the human mind had never before imagined. Farming made the modern world possible, farming gave birth to innovation on mind-boggling scales, and, most importantly, farming provided the very sustenance for our species to survive on and grow. Farming, in other words, regardless of all the evil it imposed upon us, is the biggest best-thing to have happened to us in all human history. Every coin has two faces. Deal with it!

Footnotes:
1. Read the essay.
2. Watch a 3-hour PBS documentary based on Jared Diamond’s Pulitzer Prize-winning book, Guns, Germs, and Steel, which also deals with the same subject albeit with a different focus, here: http://www.youtube.com/watch?v=bgnmT-Y_rGQ. And if you are lucky enough to be in my small circle of friends*, ask me for the documentary and I’ll give you a copy myself.

*Just kidding